He wears a necklace of tulsi -beads, embedded with the legendary kaustubha gem, and makara-kundala fish-shaped earrings that the poet-saint Tukaram relates to the iconography of Vishnu. Then Krishna visited Pundalik and found him serving his parents. Vithoba is shown standing arms-akimbo on the brick thrown by the devotee Pundalik. The Experience of Hinduism: The founder of the Hindu sect Pushtimarg — Vallabhacharya — is believed to have visited Pandharpur at least twice and was ordered to marry by Vithoba called Vitthalnath or Vitthalnathji in the sect and have children so that he could be born as Vallabhacharya’s son. Asuras Rakshasas Yakshas Vahanas. Sand, Erick Reenberg
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Mauli – Picture of Vitthal Rukmini Temple, Pandharpur
This last theory is based on a reference to Vithoba as “Kannada” belonging to Karnataka in the work of the first of the poet-saints, Dnyaneshwar. Encyclopedia of Religion and Ethics. All three consorts are regarded as Krishna’s in Hindu mythology. Archived from the original on 16 October Primarily, there are three Hindu deities associated with Vithoba: The Messages of a Divine Monkey. Living Traditions in Contemporary Contexts: Other legends describe Vithoba coming to the rescue of his viythal in the form of a commoner, an outcast Mahar he or a Brahmin beggar.
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International Centre for Cultural Studies. Bhandarkar explains this paradox, proposing that Panduranga may be an epithet for the form of Shiva worshipped in Pandharpur, and whose temple still stands. Some images depict Vithoba’s right hand making a gesture that has been traditionally misunderstood as a blessing; no gesture of blessing is present in the Pandharpur image.
This is evidenced by the liturgical call— Pundalikavarada Hari Vitthala! Legends regarding Vithoba usually focus on his devotee Pundalik or on Vithoba’s role as a savior to the poet-saints of the Varkari faith. Zelliot, Eleanor; Berntsen, Maxine Ek Mahasamanvaya in Marathi. Despite assimilation in Vaishnavism as Krishna-Vishnu, Vithoba does not inherit the erotic overtones of Krishna, such as his dalliance with the gopis milkmaids.
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Hf search of the original idol of Viththal”. He is commonly perceived to be a historical figure, connected with the establishment and propagation of the Vithoba-centric Varkari sect.
Krishnadevaraya is also credited with building Vitthala’s temple at the then capital city Vijayanagara modern Hampi. Later, with the mahli popularity of Vithoba’s cult, this was also transferred to Vithoba. The Varkari texts are written in Marathi, the Brahmin texts in Sanskrit, and the “third tradition” are Marathi texts written by Brahmins. According to the first, the ascetic Pundarika Pundalik is described as a devotee of god Vishnu and dedicated to the service of his parents.
Retrieved from ” https: Vithoba is associated more with “compassion, an infinite love and tenderness for his bhaktas devotees that can vittyal compared to the love of the mother for her children.
Citing this, Pande infers that Vithoba’s cult was well established by the 6th century. Ambedkaran Indian political leader and Buddhist convert, suggested that dh image of Vithoba at Pandharpur was in reality the image of the Buddha.
Retrieved 12 July The Madhva Matha of Udupi.
A Social History of the Deccan, — Stories of Indian Saints: Ek Mahasamanvay Yd by R. In this context, Pandharpur is affectionately called “Bhu- Vaikuntha ” the place of residence of Vishnu on earth by devotees.
The Founder of Pandharpur”.
The god Gopala -Krishna, a form of Vishnu, comes from Govardhana as a cowherd, accompanied by his grazing cows, to meet Pundarika. The Varkari poet-saints are known for their unique genre of devotional lyric, the abhangdedicated to Vithoba and composed in Marathi.